Séances
The séance grips the
imagination, lays hold of emotions, and causes blood to tingle and hair to
rise... all these combine to play upon our sensibilities creating an effect
which no utterance of prophecy, no reading of minds, stars, crystal balls or
tea leaves can produce. Robert Somerlott from Here, Mr. Splitfoot (1971)
The séance was the most effective way, according to Spiritualist mediums, of
communicating with the dead. In this manner, messages from the departed
could be passed on to the living and the spirits could announce their
presence by manifesting displays of the supernatural.
Séances were usually held in the home of the medium or that of one of the
sitters. To begin, the lights were normally turned down very low or
extinguished altogether. The reason for this, Spiritualists believed, was
that spirit forms were more easily seen in the darkness. Often they
manifested as luminous apparitions or would cause things to move about in
ways that would only be done if it could remain unseen. Debunkers and
sceptics, of course, offered other reasons for this -- that darkened
conditions would hide the deceptive practice of fraud.
The sitters were normally divided equally by gender and those who were
sceptical were generally excluded. A circular arrangement of chairs worked
best, normally around a large table. Their hands were placed flat on the
table, sometimes clasped together or merely with their fingers touching.
There were a number of unwritten rules for séances as well. Usually, no more
than two or three séances were held in a week and they were to last for no
more than two hours unless the spirits asked for an extension. Sitters were
not allowed to touch the mediums or any of the manifested spirits, unless
the spirits touched them first. It was believed that to come into contact
with the medium, one of the manifested forms or the ectoplasm that might be
generated by the medium during her trance, could severely injure the medium
or perhaps the sitter. In addition, a sudden return to consciousness caused
by interfering with the medium could cause illness, insanity or even death.
Another vital ingredient for a successful séance was appropriate music. Most
sittings opened with hymns or prayers and on many reported occasions, the
spirits chimed in with ghostly music and the creation of melodies though
instruments like trumpets, horns and tambourines.
The furnishings of the séance room were normally simple and made of wood.
Small tables were often needed for tilting and tapping by the spirits and
sitters were normally provided with basic wooden chairs. Many physical
mediums also made use of what were called spirit cabinets, an enclosure
where the medium could be segregated while entering the trance state. Many
of the cabinets were actual wood enclosures, although it was more common for
a corner of the room to be hung with a curtain and closed off from view.
The phenomena reported at the séances varied greatly. Sitters often
recognized the "arrival" of the spirits by a rush of cold air in the room,
followed by rapping and tapping, knocking and perhaps strange lights, sounds
and voices. The phenomena would often intensify as the evening progressed.
Simple noises and lights were often followed by elaborate messages from the
beyond, usually coming directly through the medium. The spirits would make
themselves known by the manifestation of ectoplasm, by levitating tables or
writing on "spirit slates", which were ordinary chalkboards upon which
unexplained writing would appear.
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